Latest News

Program for Theology and Cultures in Asia
Workshop on Re-Reading of the Bible in Mekong Region
(Sponsored by FTEAP)
20-22 November, 2024

FTEAP has been supporting an ecumenical leadership formation program in the Mekong region in partnership with PTCA, and they held an exciting workshop on November 20-22 at BIT, Thailand. For more details, see the link: https://fteap.org/wp-content/uploads/2024/12/PTCA-Workshop-2024-Report.pdf


AFTM Workshop Report on Contextual Theology
21-27 October, 2024

 A brief report of workshop on “Theology from the Margins: Towards Methodological Inquiries” organized by the Asian Forum of Theological Movements (AFTM), hosted by St. Andrew Theological Seminary, Quezon City, Manila, Philippines.  Altogether, 30 participants attended.  The FTEAP and EMW, Germany, jointly sponsored the workshop.  For more details, see the link: https://fteap.org/wp-content/uploads/2024/11/Report-of-AFTM-Towards-Theologicsl-Methodology-from-thre-Margins.pdf


Reflections on ATESEA 2024 Conference on Women “Empowerment”
24-25 September, 2024

Under the theme “Empowerment,” the ATESEA 2024 Conference on Women was organized on 24-25 September, 2024, at Bangkok Christian Guest House, Thailand. It was a hybrid conference, with 27 participants in person and 52 participants online. Two feminist theologians – Dr. Lalnghak Thuamai, Dean of Research, Aizawl Theological College, Mizoram and Dr. Lovely Awoni, Dean of Women’s Studies, Eastern Theological College, Assam were invited to the Conference. This reflection comes from two participants from the Senate of Serampore affiliated colleges in India. For the detailed report, click: https://fteap.org/wp-content/uploads/2024/09/A-Reflection-of-2024-Conference-on-Women.pdf


Theological Education Accompaniment Group (TEA-G) International Doctoral Colloquium
September 3-6, 2024

Theological Education Accompaniment Group (TEA-G) organized its 1st International Doctoral Colloquium from September 3-6, 2024, at Clark Theological College, Nagaland. For the detailed report, see the link at: https://fteap.org/wp-content/uploads/2024/09/International-Doctoral-Colloaquium-Report-2024-TEA-G.pdf


Seminar On Religion, Gender and Human Sexuality
Theme: Nurturing Together the Growth of an Inclusive Community in Theological Education

August 27-31, 2024

Under the theme, “Nurturing Together the Growth of an Inclusive Community in Theological Education,” the Senate of Serampore organized a workshop to re-examine the theological curriculum on Religion, Gender, and Sexuality from August 27-30 in Serampore. For the detail report, click the link: https://fteap.org/wp-content/uploads/2024/09/27-31-Aug-Seminar-Report-on-Gender^J-Religion-and-Sexuality.pdf


Workshop on Religion, Culture, and Theology in Theological Education
August 7-10, 2024

The Senate of Serampore College (Uni) organized a workshop on “Religion, Culture and Theology in Theological Education” from August 7-10, 2024, to critically reflect on how religion, patriarchal culture, and theology shape theological education; share problems and challenges in teaching feminist theology and gender studies courses; promote gender justice through theological education; and review the existing Course on Feminist Theology. For the detailed report, click the link:  https://fteap.org/wp-content/uploads/2024/09/Serampore-Workshop-on-Femisit-Theology.pdf

SOLIDARITY VISIT TO THAI-MYANMAR BODER AND BANGKOK
2-6 August, 2024

Affirming FTEAP’s mission commitment to “Equipping Christian individuals and communities theologically to support competent and creative leadership in response to the challenges and opportunities in their respective contexts” in Asia and the Pacific, Jay and Wati visited four theological colleges in the Thai-Myanmar border and Bangkok. The primary goal of this visit was to identify areas where effective and sustainable leadership development in the Mekong region is underway. These are areas where FTEAP has not been involved directly in the past.   For the full report, see the link: https://fteap.org/wp-content/uploads/2024/11/FTEAP-Second-Solidarity-visit-to-Theological-Schools-Thai-Myanmar-Border-and-Bangkok-2.pdf


ASIA REGIONAL ECUMENICAL THEOLOGICAL INSTITUTE
21 July to 17 August, 2024

With the support of FTEAP, the month-long ecumenical formation training course, focused on ecumenical formation and leadership development of prospective Asian ecumenical and church leaders was organized by the World Council of Churches program on Ecumenical Formation in collaboration with the Conference of Churches in Asia (CCA) from 21 July to 17 August 2024 at Payap University, Chiang Mai, Thailand.  24 students between the ages of 25 and 35 from all over Asia and Australia including Laos, Myanmar, Timor Leste and West Papua and from several different denominations participated in this ecumenical formation program.  For the detailed report, click: https://fteap.org/wp-content/uploads/2024/09/Report-of-ASIA-REGIONAL-ECUMENICAL-THEOLOGICAL-INSTITUTE.pdf


STEP Annual Theological Forum and Graduate Theological Union of the Philippines (GTUP) at Iloilo, Philippines
July 30-31, 2024

Dr. Huang Poho, the coordinator of the Fellowship for Taiwan Theological Education (FTETW), and Wati attended the STEP Annual Theological Forum and the historic launching program of the Graduate Theological Union of the Philippines (GTUP), an initiative of the Philippines Theological Association and FTEAP, on 30-31 Iloilo, Philippines.

The two-day event included three significant activities. The first day (July 30th) focused on STEP’s general assembly, which addressed business matters and elected new officials. Rev. Dr. Gloria Maoangdok, Dean of St. Andrew Theological Seminary, was appointed as its president. The other officers and Executive members include Rev. Dr. Francisco, J. Hernando, Rev. Dr. Jeaneth Faller, Rev. Dr. Fely Tawagon,  Fr. Franz Forrester, Ms. Kakay Pamaran, and Rev. Dr. Terry Revollido.

The second day featured a theological forum on “Bible and Israel – Contents, Contexts, and Contests,” where four substantial scholarly papers were presented. The presenters were Drs. Joefrey Abnazan, Aldrin Penamora, Bernard Bragar, and Revelation Velunta. Each presentation was responded to by another scholar before the floor was open for discussion. The forum delved into the nature and authority of the Bible, its hermeneutics, and its role in relation to political powers in the present Palestine context. The presenters were critical of the misuse and abuse of the Bible to legitimize Israeli occupation of Palestine. It was both informative and inspiring, showcasing the profound insights of the theological educators in the Philippines. The papers are in the process of publication for the benefit of a wider audience.

The forum concluded with a liturgy celebrating the historic creation of GTUP, where six member schools of STEP signed a memorandum of understanding to form the Philippines’ theological consortium and committed to its cooperative operation. The following schools signed consortium covenant:

  1. Aglipayan Central Theological Seminary
  2. Philippine Baptist Theological Seminary
  3. Saint Andrew’s Theological Seminary
  4. Saint Paul’s Theological Seminary
  5. Union Christian College
  6. Union Theological Seminary

More theological schools are expected to join the consortium. For more details on consortium covenant, click- https://fteap.org/wp-content/uploads/2024/08/GTU-P-Consortium-Covenant-SIGNED.pdf

The meetings concluded productively, adding a new chapter to Asian theological education, with hope and promise assured by the compassionate God who has journeyed with the Asia-Pacific people.

To create an interregional academic collaboration, under the leadership of FTEAP, the FTETW, and the Asia Forum for Theological Movement (AFTM) collaborated closely to draft a proposal for the creation of the Asia-Pacific Theological Union (APTU). This initiative also included establishing an “International Ph.D. in Theology” program. An inter-regional consortium meeting is scheduled in Tainan, Taiwan, from February 4-5, 2025, to discuss cooperation and quality theological research among the Asia-Pacific theological education community.


INDIGENOUS SCHOLARS’ ACADEMIC COLLABORATION PLANNING MEETING
July 15, 2024

Affirming that Asian-Pacifica contextual theology has to be located in different layers of margins and multi-faith context, a one-day strategic meeting of indigenous scholars was initiated right after the SABS conference on July 15 at YTCS, Hualien. The purpose was to assess the implications of the SABS Conference on Indigenous Theological Research for the advancement of Indigenous studies in the global south and to plan academic collaboration for advancing Indigenous theological research in Asia and the Pacific.  It was expected that this effort would significantly contribute to faculty development and the contextualization of theology.

The indigenous presidents and deans from Taiwan, India, Australia, Myanmar, Samoa, and Malaysia gave presentations on the context of their work, the strengths, opportunities, and challenges. While each country has its particular opportunities and challenges, their presentations identified common themes: the marginalization of Indigenous cultures and spiritualities within the mainstream, western theological education, the need to create a theological curriculum that recognizes the Indigenous knowledge system (its orality and tribal/indigenous wisdom), the lack of research resources in tribal languages, the loss of tribal/indigenous languages, and the need for more Indigenous faculty and funding.

Many ideas were shared about the way forward. Overall, there was an acknowledgment of the need to establish a platform for global Indigenous studies to share ideas and resources and establish Indigenous studies as an important participant within the international scholarly community.

The Way Ahead:

  1. The establishment of a Working Group and the identification of allies in the work.
  2. An emphasis on conferences, seminars and workshops on Indigenous hermeneutics and theology that would construct the basis of an Indigenous curriculum and pedagogy.
  3. A faculty exchange program focused on what to teach and how to teach, a sharing scholarship and dissertations.
  4. A student exchange program.
  5. The development of a digital Indigenous Resource library

Decision: The establishment of a Working Group of seven persons called the Asia-Pacific Indigenous Studies Network:

Chair: Dr. Anne Pattel-Gray (Australia),

Secretary: Dr. Hukato Shohe (India)

Treasurer: Ms. Ayeh Demaladas (Taiwan)

Members: Dr. Judy Bernai (Malaysia), Dr. Fanang Lum Lahpai (Myanmar), Dr. Rosiamliana Tochhawng (India), Chung Hua Lin (Taiwan)

Consultant/Advisor: Dr. Wati Longchar

By December 2024, each member of the working group would from his/her context provide the Chair with a list of

  1. Indigenous faculty
  2. Indigenous library resources in English and Indigenous languages
  3. Doctoral theses on Indigenous Studies
  4. An expanded network of schools/faculties

The Biennial Meeting of the Society of Asian Biblical Studies
July 11-13, 2024

From July 11-13, 2024, more than 80 scholars from 17 countries, 37 of whom were women,  gathered for the 8th Biennial Meeting of the Society of Asian Biblical Studies (SABS) at Yu-Shan Theological College and Seminary to present and reflect on plenary lectures and papers on the theme “Indigenous Perspectives in Biblical Hermeneutics,” as well as a host of additional papers. Contextual biblical interpretation is at the leading edge of biblical studies as an academic discipline. SABS occupies an important space along that leading edge and its mission is well aligned with that of FTEAP.

With its overall mission to foster biblical scholarship in Asia that takes seriously the Asian context—its varied cultures and multi-religious contexts, and its complex linguistic contexts –SABS cultivates methodologies in biblical studies that are reflective of, and responsive to, contexts that are at once very particular and multiple. As SABS president Monica Melanchthon noted in her opening remarks at SABS:

While exploring this topic, I learnt that seventy per cent of the world’s 250 million Indigenous people live in Asia, making it the most culturally diverse region in the world. …  Many are consistently ranked among the poorest and most disadvantaged people in the world.  These communities share with the first peoples in North America and Australasia the historical experience of carnage, dispossession, epidemic disease, and socio-economic disruption and marginalization because of both foreign and native settler intrusion into their lands. They have experienced rupture to life and identity, and their histories are comprised of long struggles to regain sovereignty over their lands and peoples.

However, their histories also reveal displays of strength and creative reinvention, resistance, resilience, survival and creativity and the development of new economies, cultural transformation and renewal… Their knowledge and wisdom derived from their long relationship, custodianship and stewardship of the land… is more important than ever.

Together the plenary lectures and papers at SABS engaged biblical texts while asking a host of important questions from the histories, contexts, practices, values, and traditions of indigenous peoples; questions that included but were not limited to: “What do indigenous communities, traditions, and wisdom offer to Biblical interpretation and hermeneutics?” “How was the Bible presented to and received by these communities?” “How might their experiences of struggle, displacement (and more)… challenge Biblical studies in Asia and lead to new readings and methods?“

The Rev. Dr. Walis Ukan, President of Yu-Shan Theological College and Seminary, opened the conference with a stirring plenary lecture titled, “Nurturing the Next Generation of Tribal Elders of Indigenous Peoples: Tribal Biblical Hermeneutics.” He began by identifying the decline of the tribal mother tongue and traditional culture as the greatest crisis in tribal life. President Walis then presented a five step recommendation to promote a tribal biblical hermeneutic specifically focused on training indigenous pastors and Christian leaders in ministry in ways that will also help preserve tribal languages and cultural traditions. Two additional plenary talks were given by Shu-Pin Chiu of Yu-Shan Theological College and Seminary (“Some Observations on Taiwanese Indigenous Feminist Biblical Interpretation”) and Jione Havea of Charles Sturt University (“Wild[erness] beings: reStorying the Wilderness Narrative with Oceana’s Sea of Fire”).

To cite briefly just three examples from the additional papers I heard over the course of the concurrent sessions, I offer the following comments. A paper from Sam Moleli of Malua Theological College, Samoa offered a feminist contextual re-reading of 2 Sam 21 through the lens of the Samoan ritual of ifoga, an interpretation that sheds new light on the biblical story and undermines the generally assumed theology of retribution that most readers attribute to the text.

The paper from Sarah Callista, a PhD student at Pilgrim Theological College, University of Divinity, Australia, offered a decolonizing reading of Mark 7, where Jesus calls a Syrophoenician woman “a dog.” Rather than favoring the dominant voice of the text, she traces its echoes throughout the history of the degradation of Indonesian native peoples by Christian missionaries and examines the contours of Mark’s story from her perspective and experience as a Indonesian Peranakan woman. Her reading brings into view not only new insights into the Gospel and its history of interpretation, it also shines a light on the marginalization, strength, dignity, and resilience of her community. Her paper offered us a thoroughly decolonizing reading of the text.

Several papers focused on translation. Daud Soesilo, who works with the United Bible Societies, Indonesia, shared with us what happens when the role of expatriate missionaries as lead translators and the role of indigenous translators as informants and assistants are reversed. When the indigenous community in Indonesian Papua took the lead role in translation, they produced a first-ever Bible over the space of 9 years, instead of the usual 20. The translation was not only faster, it was more organic, more accurate, and more representative of the people for whom it was intended in the first place.

Together these examples demonstrate the rich interpretive possibilities, vitality, and relevance of indigenous contextual biblical interpretation. It is important, urgent, and inspiring work that goes to the heart of – and also beyond —  the long history of biblical interpretation that weaponized the Bible against indigenous peoples. Because SABS’ work aligns so well with FTEAP’s mission, we should feel proud to support its work.

Reported by: Mary Foskett


TRAINER’S WORKSHOP ON RELIGION, GENDER, AND SEXUALITY CONSULTATION, JAKARTA
July 2-7, 2024

BACKGROUND

Theological institutions in Asia and the Pacific have begun to transform their curricula and pedagogy to empower women and welcome the LGBTQIA+ community. In this work, FTEAP has been invited to journey with these schools.

At present, FTEAP is well-positioned to respond to this invitation. In 2012 when the board of the Foundation held a strategic planning initiative as part of the celebration of its 80th anniversary three priorities were established: women’s leadership. faculty development and the enhancement of digital and print library resources including facilitating the training of librarians.

At that event, the board members made a commitment to become a working board that would be more directly involved in FTEAP’s mission to work in partnership with our colleagues to strengthen theological education in Asia and the Pacific.

In 2016, at a women’s consultation in Manila supported by the Foundation, the vision for an initiative within FTEAP that included both gender and sexuality as a justice issue emerged. Challenged by the women attending the consultation, the board was encouraged to include the empowerment of the LGBTQI+ community in its mission. The board members requested the Executive Committee to study this request and to begin to develop a proposal in consultation with our Asian and Pacific colleagues. Although the board was not ready to commit to action at that time, the precursor to the present Program Committee was directed to consider what such an initiative might look like.

In 2022, the FTEAP adopted a renewed mission, vision, and priorities statement. The urgency for this arose out of conversations with our ecumenical associates post-Covid reflecting with them on the changed and rapidly changing situation in Asia and the Pacific. Part of this new statement set out FTEAP’s understanding of contextual theological education as education that “should be pursued through consistent dialogue and engagement with the experiences, perspectives, and lived realities of people, especially those on the margins or those resisting forces of marginalization.” Although the specificity of this commitment was new, FTEAP retained its strategic priorities set in 2012.

In other words, FTEAP had moved from simply being a funding agency to partnering with our Asian/Pacifica colleagues not only in initiating and facilitating opportunities through consultations, conferences and publications to enhance the mission and ministries of theological schools but also by serving as a catalyst in responding to the conditions and global structures that shape the contexts of Asia and the Pacific.

In October 2022 in Manila, a small group that included representatives from the FTEAP board, the United Board, SATHRI, STFT Jakarta, SPATS, and AWRC met to study the results of a social science questionnaire commissioned by FTEAP, which had requested schools in Southeast Asia to identify the ways in which gender and sexuality were incorporated into their curricula. It was clear from the results sexuality as LGBTQIA+ was a minor theme in that, the majority of schools were focused on ways of including women in leadership and women’s experiences in their curricula.

The next step occurred at a virtual meeting in March 2023, which included thirty-one participants from seven regions of Asia – Philippines, Malaysia, Taiwan, Indonesia, Myanmar, India, and the Pacific plus three representatives of FTEAP. The meeting was organized “to share, listen, think and plan activities toward realizing an inclusive community for all, to identify common challenges addressing the issues of gender justice and to identify action plans in moving forward toward an inclusive community.”  The regional speakers in the virtual meeting confirmed that religion, gender, and sexuality affected everyone and were a core human rights and justice issue. The group also recognized that this understanding of gender and sexuality was not yet shared by most theological educators and the leadership of the churches. The participants agreed to hold a series of regional/national consultations with the understanding that FTEAP’s intentional engagement was critical if seminaries were to undertake this comprehensive initiative, which would require a review of curricula, pedagogy, and institutional policies and practices.

Prior to the regional consultations, the Program Committee set out two assumptions for its commitment: a) that this initiative is at the outset at least a multi-year, three-pronged sustained commitment, and b) that it is not only women’s work or that of LGBTQI+ persons but is also an issue for all especially those who have traditionally held positions of power and privilege within theological education and, by virtue of that privilege, have controlled the doctrine and practices of the churches.

REFLECTIONS FROM THE NATIONAL/REGIONAL CONSULTATIONS

In 2023 consultations were held in India, Nepal, Myanmar, Indonesia and the Pacific that discussed ways to re-read the bible, revisit inherited doctrinal traditions and cultures, suggesting curriculum and institutional policies and procedures that would highlight how a reconstruction of gender and sexuality might be implemented in the context of Asia and the Pacific.

The consultations confirmed that significant differences existed in where theological colleges are in their plans for inclusivity in gender and sexuality and in the resource persons available locally who can suggest ways to foster an inclusive environment both at the institutional level and in academic programming.

Several of the papers presented are published in a sourcebook, Religion, Gender, and Sexuality: Voices from Asia, which has been distributed as a resource throughout the region. The hope is that over the next two years new resources will be added as more educators associated with this initiative provide papers specifically investigating how scripture, church doctrine and practice as well as cultural traditions and practices have resulted in the deep-seated marginalization of our LGBTQIA+ brothers and sisters.

Some common themes

  1. Faculty need training in a pedagogy or pedagogies that focuses on taking them out of the protective wall of their disciplines into the context of those suffering gender and sexual exploitation. For transformation to occur faculty and administrators need to “meet” those marginalized by their various sexualities to develop empathy for the intersectionality of the marginalization these related but distinct communities experience.
  2. Biblical interpretation and cultural norms play a key role in how inclusivity in gender and sexuality is taught and lived.
  3. The role of the church as the gatekeeper for theological education in terms of funding, board and faculty appointments and the certification of student needs consideration.
  4. Women faculty in each context commented on the similarities between their struggle and that of those with differing sexualities.
  5. Patriarchy is still strong within the academic model. Any training of trainers needs to take seriously the power dynamics within every aspect of a theological school especially within academic preparation, hiring and promotion.
  6. Gender and sexuality must be viewed as a justice issue rather than a pastoral/ethical issue

THE JAKARTA WORKSHOP: JULY 2ND -7TH  2024: SOME OF THE LEARNINGS

Thirty-five participants representing eight Asian countries plus four from FTEAP attended the consultation. The format, which had few formal presentations, and instead focused on a sharing of the wisdom and experience of the participants, all of whom were in leadership positions or would soon assume leadership positions in their schools. Discussions took place both in national and regional groupings. Each day began with worship and a reflection from one of the participants on the day prior.

The proceedings of the consultation, over 40 pages, pointed out numerous next steps discussed for follow-up in each context. Set out below are those that appeared most frequently during the multi-level conversations. Special thanks to Mary for taking the notes. The day to day activity report, click- https://fteap.org/wp-content/uploads/2024/08/FTEAP-Trainers-Workshop-Notes-and-Evaluation-.pdf

First, the importance of experiential opportunities within seminary education became increasingly clear. We heard from three LGBTQIA+ persons who expressed pain at being excluded from the church yet spoke of their need for a spiritual home. Two others from the Queer community told of their journey to acceptance of themselves and the challenges of building lives based on this acceptance. From the discussions that followed it was evident how important face-to-face experience and knowledge about different sexualities and gender is for building inclusivity.

Second, needed for a fully inclusive theological school (includes among other things), a wide diversity within the student body and faculty (women, LGBTQIA+ persons, and other marginalized groups); curriculum, and other resources for teaching gender and sexuality (also disability, indigenous etc. resources; spiritual formation and worship that focuses on inclusion as well as ways of sustaining hope; helping graduates to find allies that can help them navigate differences in perspectives between the seminary and church, policies that address sexual harassment and violence; the establishment of a community code of conduct.

Three, sessions on biblical interpretation and culture reflected on how different models of interpretation can contribute negatively or positively to inclusion and on how culture has both a negative influence, such as in the caste system in India or by enshrining certain gender roles as divine as well as a positive influence in reframing the focus of interpretation toward life or linking positive tribal stories and biblical stories.

NEXT STEPS: 2025

In 2025, the focus will be on national programs, for which FTEAP has already allocated grants. The focus of these programs will be on curriculum development, awareness programs, and pedagogy. The national groups requested FTEAP to allocate additional funds for:

  1. PhD research grants on religion, gender and sexuality especially for those who wish to undertake empirical/field research
  2. Scholarships for LGBTQI+ students
  3. Publication of further theological resource materials.
  4. Curriculum revision and teacher’s pedagogy
  5. Travel for international scholars if lectures/presentations, etc. are requested by the national groups

 

The study process in both the national consultation in 2023 and the trainer workshop in 2024 were successful initiatives that were well received by those attending even if an eye-opener for some.


SOLIDARITY VISITS TO CAMBODIA, VIETNAM, BANGLADESH AND NEPAL
March 18-30, 2024

For a detailed report, click –https://fteap.org/wp-content/uploads/2024/08/Report-of-Solidarity-Visit-to-Cambodia^J-Vietnam^J-Bangladesh-and-Nepal.pdf


Rereading the Bible in the Context of the Mekong Region

Despite the many things that Asian countries are proud of as their heritage and achievements, millions of migrant and daily wage workers, the elderly and disabled, women and children, and students and young people continue to be exposed to multiple forms and experiences of suffering and struggle. Economic injustice, political repression, human trafficking and climate crises continue to fragment and diminish the lives and communities. Fear and uncertainties, violence and oppression, and threats and disasters are the common experiences of most Asian people.

No proper formal theological schools exist in Laos, Vietnam, and Cambodia. Most of the church leaders are lay people and the churches are sustained by lay leaders short-term training  program since there is no opportunity to go for higher theological studies. Recognizing the potential of re-reading the Bible,  the Program for Theology and Cultures in Asia (PTCA) launched this project: “Contextual Reading of the Bible” to help church leaders learn skills and methodologies to read afresh with a better awareness of the lived realities of the people, The trainer’s workshop on “Rereading the Bible in the context of Mekong Region” focused on the life and people in the Mekong region to impart skills and methodologies to make their interpretation of the Biblical text relevant and purposeful in their context, and their ministry effective. The trainer’s workshop was held at the Bangkok Institute of Theology (BIT) from 5-9 December 2023.  Pastors and theological educators from Cambodia, Laos, Myanmar, Thailand and Vietnam participated. Experts and skilled leaders provided rich resources and training to read the Bible in context and engage the social and economic realities of the Mekong region with prophetic vision.

The value of the workshop was summed up comprehensively in the words of a participant, “this is the first time I have learned about the Bible and context and I will share with my community by working with other groups.” Overall, the workshop was appreciated and inspiring. The workshop was sponsored by the Foundation for Theological Education in Asia Pacific (FTEAP).



Under the theme, “
The understanding of Christian Education (CE) in Asia”, ATESEA Mentors and Research Students Conference for Christian Education, held from  September 21-22, 2023  in Bangkok. Altogether 24 in-person and 37 online participated in the conference. As part of ATESEA-SERAMPORE exchange program, 5 research students from the South Asia Theological Research Institute (SATHRI) were invited. FTESEA supported this exchange program.  12 research papers highlighted the contexts, practices, and issues that influence the current understanding of Christian Education and other related issues in Asia. On the second day, a workshop was organized to identify the unique Asian understanding of Christian Education for integration into the curriculum of the theological institutions, which would eventually trickle down to the CE programs of the churches.


ATESEA Women’s Conference on Gender Justice, September 19-20, 2023

The ATESEA Women’s Conference on Gender Justice was organized on September 19 & 20, 2023 in Bangkok. 25 persons via Zoom and 17 in person attended the conference. The Conference brought together women’s faculty members to share their reflections and stories on the issues surrounding gender justice and other concerns facing Asian women in their respective countries. In the light of sharing their stories and experiences, a lecture-workshop on Gender Equity in the Curriculum was organized on the second day of the conference to transform the existing curriculum on gender justice. It was affirmed that gender justice is not a women’s issue alone, and therefore, the participants recommended the organizer maintain equal participation of gender in future programs.



The first regional FTESEA-sponsored project on Religion, Gender and Sexuality was held from August 18-21, 2023, at the Senate of Serampore College. The Senate and the National Ecumenical Forum for Gender and Sexual Diversities of NCCI jointly organized it. The event included the presentation of research papers, story sharing and immersion in LGBTQI+ community in Kolkata city. The presence of members of the LGBTIQA+ community, church leaders, activists and theological teachers belonging to different faith communities from South Asian countries made the conference unique, and the participants were able to share the first-hand experience of different layers of discrimination in the church and society.  It was clear that despite promoting gender issues by churches and theological institutions like the Senate of Serampore College (Uni) for the last three decades, the success story is minimal. Gender and sexuality as a discourse and theological reflection remain at the margin. There is a continuing perception in South Asian countries that Gender is a women’s issue. LGBTIQI+ issue is still a taboo. Though the Senate has introduced a course on human sexuality [BTE51] for the Bachelor of Divinity degree program, only a few colleges offer it.


Feminist theology is offered as a compulsory course, but the impact on the Church has not been much due to the entrenched patriarchal mindset. This lacuna calls for a re-orientation of theological educators on gender and sexuality is critical if seminaries/colleges are to embrace gender justice as a core value in theological formation.  The Senate plans to launch a theological orientation program in different regions in the coming years. FTESEA accompaniment in this issue is highly appreciated.


The Institute of South Asia/India Academy of Campus Ministry

The Institute of South Asia/India Academy of Campus Ministry took place from August 21-31, 2023, at Serampore. The institute was hosted by the South Asia Theological Research Institute (SATHRI). The United Board supported secular faculty from Christian Colleges in India, and the Foundation for Theological Education in South East Asia (FTESEA) supported faculty from theological colleges from South Asian countries.  The Institute was designed to help teachers to carry forward their mission as campus ministers. The course covers a wide range of issues to help participants understand the holistic understanding of intersection between campus ministry and broader societal challenges. Along with biblical foundation and theoretical approaches to caring ministry, the course was designed to provide practical skills to nurture the mental health and well-being of students, counseling, nurture, compassion, and mentorship, especially in a Media-Addicted world.


Assisting Anglican Seminary Deans Network Development

ASDN March 2023 participants included Archbishop Paul Kwong, Ming Hua (Hong Kong), Dean Simon Ro, Sungkonghoe (Seoul), Dean Andrew Nakamura, Central Theological College (Tokyo), Dr. Tim Pan, Trinity School for Christian Ministry (Taipei), and the ASDN Convener, Dean Gloria Mapangdol, St. Andrew’s Theological Seminary (Manila).  Observers and guests shown above include the meeting facilitator, Fr. Bruce Woodcock (TEC), Dr. Rob Garris and Rev. Tony Lin (TCWS), Canon Stephen Spencer (TEAC) and Dr. Wati Longchar (FTESEA)

In March 2023,the second gathering of the Anglican Seminary Deans Network (ASDN) brought together the Rev. Dr. Wati Longchar, FTESEA Executive Director, along with Archbishop Paul Kwong, Ming Hua (Hong Kong), Dean Simon Ro, Sungkonghoe (Seoul), Dean Andrew Nakamura, Central Theological College (Tokyo), Dr. Tim Pan, Taiwan School of Christian Ministry (Taipei), and Convener, Dean Gloria Mapangdol, St. Andrew’s Theological Seminary (Manila). Guest speakers also included representatives from the Anglican Communion, and Trinity Church Wall Street.   Dr. Longchar shared current FTESEA priorities to promote Faculty Development, Women’s Leadership Initiatives, and support for digital and library resources. A $5,000 grant was approved by the FTESEA Executive Committee, to help strengthen ecumenical activities by pooling existing resources and facilitating regional faculty development. This grant could assist regional Anglican seminary deans to meet face-to-face in Japan in November 2023.

The denominational effort HS Wilson and Peter Ng started in 2015, now facilitated by Fr. Bruce Woodcock, The Episcopal Church (TEC) Asia and the Pacific Partnership Officer, will promote regional collaboration due to vast similarities of resource development interests, challenges, and needs. The ASDN will be part of a global Commission for Theological Education in the Anglican Communion (TEAC). In his presentation, the Rev. Canon Stephen Spencer, Anglican Communion Theological Educationand Lambeth Conference Implementation Advisor, noted that 36 out of 42 Anglican provinces are now represented. In response to the 2022 Lambeth Conference, TEAC will be focusing on these areas of theology: Safeguarding and Safe Church; Reconciliation; Intentional Discipleship; Science and Faith; and Oppression and Freedom.

Trinity Church Wall Street (TCWS) Leadership Development Initiative presentationsby Dr. Robert Garris, Managing Director, Leadership Development Initiative, and the Rev. Tony Tian-Ren Lin, Trinity Fellows Program Director, shared three areas to assist churches in lay and ordained leadership training: 1) support for institutions to integrate faith, practical skills, and leadership; 2) developingTrinity Leadership Fellows program participants as faith leaders; and, 3) a partnership with the Church Divinity School of the Pacific (CDSP) to develop hybrid theological education resources for clergy and faculty.  TCWS conversations with church leaders and lay people of faith have emphasized a need for new forms of leadership development; by   providing clergy with faith-anchored practical skills and mindsets to lead congregations, teams, projects, and communities, and lay people of faith with practical skills to lead in a secular world.

The ASDN will virtually meet again on June 23 to identify topics for in-person workshops to promote sharing library/online resources/papers; faculty exchange and enrichment (sabbaticals, faculty development, graduate studies); student exchange exposures, online lectures on selected topics for faculty and students; spiritual retreats; leadership and management skill training for heads of institutions and potential leaders among senior students; and linkages with other seminaries. Anglican seminary deans will next be invited from South Pacific Provinces of Australia, Melanesia, Papua New Guinea, and ANZP (Aotearoa, New Zealand, and Polynesia).


Call to Theological Re-orientation of Theological Educators on Gender Justice

The introductory virtual meeting FTESEA project on “Religion, Gender & Sexuality” in the Asia-Pacific region met on the 10th of March in Asia (and 9th of March in US/Canada). Thirty-one participants attended the meeting from seven regions – Philippines, Malaysia, Taiwan, Indonesia, Myanmar, India, and the Pacific. Rev. Dr. David Esterline, Rev. Dr. J. Dorcas Gordon, and Rev. Dr. Wati Longchar represented FTESEA. Recognizing that much work has been done during the last two decades on gender issues in theological education and the ministerial formation program of the churches, the meeting was organized to share, listen, think, and plan activities toward realizing an inclusive community for all.

The introductory meeting focused on the following issues:  (a) How does your school/region define gender and how do you define sexuality? b) What is happening in your region/schools on “Religion, Gender and Sexuality”? c) What challenges do you face in addressing the issues in your schools? d) What are the possibilities in moving forward toward an inclusive community? e) How do you plan to initiate the project in your region?

The challenges across regions were similar. Though many significant changes are taking place in the church and theological institutions, Gender and Sexuality as a topic for discourse and theological reflection in theological education and formation is still at the “elective” level.  In addition, most regions are still at the “Gender is a women’s issue” level and have not progressed toward including LGBTIQ+ and other marginalized-related topics.

All the speakers affirm that religion, gender, and sexuality affect everyone, and are thus a core human rights and justice issue, not just issues and concerns for women. This key understanding of gender as a justice issue seems to be not yet shared by the majority of theological educators. Therefore, FTESEA’s intentional engagement on theological re-orientation of theological educators on gender is critical if we want our seminaries to embrace gender justice as a core value in theological formation. This theological re-orientation on gender will consequently re-orient curriculum content and teaching processes. All the regions felt the need to map, plan, and strategize a way forward in this direction. FTESEA also affirms its commitment to faculty formation on gender justice.

In addition to different theological re-orientation activities of theological educators in the region, it was suggested that a “trainer of trainers” workshop be organized in 2024, in collaboration with the United Board. Furthermore, an editorial committee will review the papers of the regional workshops and publish them as a resource book both in English and different regional languages.


Theological Education Accompaniment -Group (TEA-G) Planning Meeting

The TEA-G project is co-sponsored by the Foundation for Theological Education in South East Asia (FTESEA) and the International Ministries (IM) of American Baptist Churches initiated by Rev. Dr. Ben Chan and Rev. Dr. Wati Longchar.

To strengthen the vision and mission of FTESEA, the first planning meeting to form a Theological Education Accompaniment – Group (TEA-G) was successfully conducted via Zoom on February 16, 2023. Representatives of Baptist colleges/seminaries and universities which provide doctoral study programs in India, Myanmar, and the Philippines actively brainstormed how their schools may share resources and build synergy, especially in the area of faculty development, mutual exchange program, theological research, joint publication, digitization of theological materials, and contextualization of Asian theologies. Participants of the meeting agree to have the first in-person conference this year in June/July, either at Central Philippine University, Iloilo, or Eastern Theological College, Assam.


Association for Theological Education in Myanmar (ATEM)

Association for Theological Education in Myanmar (ATEM) launches two new books (a) A History of Churches in Myanmar (b) Westminster Dictionary of Theological Terms (translation in Burmese). The FTESEA, along with other partners, supported the book project, View Details


Celebration of the Life of Peter Ng – Jan 21 at 10:30 am Eastern (Zoom Option Available)

Zoom offering is being explored. Kindly RSVP to [email protected] if you wish to receive a link

Keep the faith, stay safe and be healthy

Bruce+

Wu Pei-Shih 吳培世

ブルース・ウッドコック

[email protected]

[email protected]

917-903-7522 (w)


FTESEA Condolences for Canon Peter Ng

Dear FTESEA friends and colleagues,

By now many of you have heard the sad news about the passing on Saturday of our dear friend and faithful servant of the church. Notes of condolence have been arriving throughout the week, like the attached from the FTESEA website which we are sharing with the family, with thanks to H.S. Wilson. If you would like to share an address for Annie Ng, letters and condolence cards may be sent to her at : 197-15 46th Avenue,  Bayside, NY 11358

For those who were close friends, Peter’s daughter Pattie Lamarsh has offered her email address as well, to convey messages to Annie at: [email protected]

Funeral arrangements are as follows: Chun Fook Funeral Services 134-35 Northern Blvd Flushing NY  718-353-2218. The viewing will be held on Tuesday, December 20 from 3 PM to 6 PM.

Click here for additional information

There will be a celebration of Peter’s life in 2023, at which we will share official condolences as well.  I will be honored to represent the FTESEA Board at these services.

Peter’s illness progressed quickly, with a diagnosis of bone and liver cancer in October. Chemotherapy was no longer an option by the end of November. He was hospitalized very briefly during the first week of December, and then moved to his daughter’s home for hospice care on Dec 6th.  Peter Ng passed away on Saturday December 10th surrounded by his family. We can take comfort that Peter is now at peace, having felt ‘surrounded by God’s love’ and blessed not to suffer pain from his condition any longer.  Please keep Peter’s family, including wife Annie and children Pattie and Benjamin, in your thoughts at this challenging time of bereavement.

ALMIGHTY AND ETERNAL GOD, to whom there is never any prayer made without hope of mercy, be merciful to the soul of your faithful servant, Peter, being departed from this world in the confession of your Holy Name that he and all the departed may be welcomed into the company of thy saints, through Christ our Lord.

Rest eternal grant him, O Lord, and let light perpetual shine upon him. May our brother, Peter, rest in peace. Amen

Pax Christi, with Advent blessings,

Bruce +

https://youtu.be/42gHvYZ_3n0   Giving Thanks (music from Peter’s FB page)

Click here to get details

 The Rev. Bruce W. Woodcock

Asia and the Pacific Partnership Officer, The Episcopal Church
815 Second Avenue, New York, NY 10017 USA
917-903-7522 (cell)
212-716-6317 (office)


Asia-Pacific Theological Educator Conference – Serampore – November 29-December 1, 2022,  View Report

The conference was sponsored by FTESEA, and hosted by South Asia Theological Research Institute (SATHRI) of Senate of Serampore College,  West Bengal, India

HS Wilson addressing Serampore Convocation on 28th Nov. 2022 

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Presentation in BTESSC Seminar on 24th November, 2022 – H. S. Wilson, View Details

Annual Meeting of the FTESEA Board of Trustees – Manila – October 27-28, 2022

FTESEA Board members visiting Union Theological Seminary, Manila – October 2022

Planning meeting for Consultation on Religion, Gender and Sexuality in Asia and the Pacific, September 29-30, 2022 at Manila

Consultation on Faculty Development and Formation in Asia and the Pacific. September 25-28, 2022 at Manila, View Report


Global Ecumenical Theological Institute (GETI) at the WCC Assembly at Karlsruhe, Germany, Aug 26 to Sept 9, 2022

108 younger theologians from around the globe who took part in the Global Ecumenical Theological Institute (GETI) that took place in conjunction with the WCC Assembly at Karlsruhe, Germany from Aug 26 to Sept 9. Twenty facilitators, two chaplains and nine plenary speakers assisted in the program. FTESEA partially supported the GETI to enable participants from Asia.


Chinese Scholars Meet with H. S. Wilson at World Council of Churches 11th Assembly

Executive Director H.S. Wilson met Rev. Feng Tian and Ms. Qian Feng, candidates from the China Christian Council who are currently enrolled at the WCC Ecumenical Institute at Bossey, Switzerland on the occasion of the 11th Assembly of the World Council of Churches in Karlsruhe, Germany (September 1, 2022). Their academic program is partiallysupported by FTESEA.


 General Assembly of the Association for Theological Education in Southeast Asia (ATESEA)

The 2022 ATESEA General Assembly was held at the Central Philippine University in Iloilo City, Philippines from July 18-20, 2022. The theme of the Assembly was “Harnessing the Winds of Change in Theological Education.” The keynote speakers were Dr. Frank Yamada, Executive Director and Dr. Lester Ruiz, Director of Accredition and Global Engagement of the Association of Theological Schools in the US and Canada. Dr. Dorcas Gordon, Chair and Dr. H.S. Wilson, Executive Director of FTESEA participated in the Assembly. Dr. Gordon addressed the Assembly providing an update on the ministries of FTESEA and H.S. Wilson brought greetings on behalf of the Board of Trustees of FTESEA. In Appreciation of the service of Dr. H.S. Wilson, the Chairperson of ATESEA awarded a certificate of appreciation on behalf of the Board of Trustees and the member seminaries of ATESEA. Dr. Tan Kim Haut (Trinity Theological College, Singapore) was reelected as the Chairperson and Dr. Limuel Equina was reelected as the Executive Director for the triennium. The FTESEA Board of Trustees congratulates them and the new board of trustees and looks forward to continuing the 65 year long partnership since ATESEA was formed in 1957.


Rev. Dr. Wati Longchar Selected as Next Executive Director

The Board of the Foundation for Theological Education in Southeast Asia (FTESEA) met on May 9, 2022 and selected the Rev. Dr. Wati Longchar as the next Executive Director. Dr. Longchar will take office on January 1, 2023. He will succeed the Rev. Dr. Henry (H.S.) Wilson who will retire at the end of 2022. Dr. Wilson has served as Executive Director for sixteen years.

Click here for the full press release regarding the appointment.


Chinese Theological Review Goes Online

Beginning with issue #31 (June 2022), the Chinese Theological Review will be made available online on the FTESEA website. Janice Wickeri, editor of 30 issues of CTR dating from 1985, handed over the editorial responsibility to Dr. Theresa Carino in 2021. The FTESEA Board has recorded its great gratitude to Janice Wickeri for her 35 years of service as editor.

The back copies of CTR stored at the Office of the Archbishop of the Anglican Church in Hong Kong have been distributed to member seminaries of the Association of Theological Schools in Myanmar (ATEM), the Association of Theological schools in Indonesia (PERSETIA). A few copies are being held at the office of the Association for Theological Education in Southeast Asia (ATESEA) to be made available to its member seminaries at the Assembly of ATESEA later in the year.


FTESEA mourns the death of Rev Dr. Ching-fen Hsiao

The members of the Board of Trustees of the Foundation of Theological Education in Southeast Asia were saddened to hear of the death on November 26, 2021 at the age of 86, of one of its former stalwart members, Rev. Dr. Ching-fen Hsiao. Dr. Hsiao served on the Board as a representative of the United Church of Christ (UCC), while serving as the UCC Area Secretary for East Asia and the Pacific. After a period as Vice Chair, from 1990 to 2002, he gave leadership to FTESEA as its Chair. During his years on the Board, Dr. Hasio was of immense help in re-establishing FTESEA’s relationship with its historical associate, Nanjing Union Theological Seminary, and other newly formed seminaries founded since the 1980s through the Commission on Theological Education of the China Christian Council.  FTESEA’s Board members express their heartfelt condolences to Dr. Hsiao’s wife, Peggy, their three children, their families, and to his extended family as well as his large circle of friends.

https://www.montclairlocal.news/2021/12/07/obituary-rev-ching-fen-hsiao/


Retirement of Rev. Dr. H. S. Wilson

In 2019 the Reverend Doctor H.S. Wilson informed the FTESEA Board of Trustees of his intention to retire at the end of December 2021. However, in light of the COVID-19 pandemic and its interruption in the ongoing work of FTESEA, Dr Wilson, at the Board’s encouragement, agreed to stay on as Executive Director until the end of December 2022.

With wisdom, generosity of spirit and endless energy, Dr. Wilson has served the foundation unstintingly. He began his work with FTESEA in 2007, serving first in India as a consultant, and since 2014 as the full-time Executive Director. Dr. Wilson has worked diligently to foster relationships not only with FTESEA’s historic associates but also more broadly with many ecumenical organizations working in theological education in Asia and the Pacific. He has flown to Asia more times in a single year than many fly in a lifetime, convinced that networking through face-to-face encounters is the best way to foster understanding and respect. During his tenure, programs, developed in partnership with FTESEA’s historic associates and other ecumenical partners, have taken place based on FTESEA three priorities: Supporting faculty development, Promoting women’s leadership and Enhancing the development of digital and print library resources and facilitating the training of librarians in Asia.

The Board of Trustees has appointed a Search Committee and the work has begun. More information can be found below.


Search for new Executive Director announced

FTESEA Executive Director Dr. H. S. Wilson will retire at the end of December 2022 and the Board has announced a search for a new Executive Director to begin October 1, 2022.  Please click here to see the job description.

FTESEA Annual Board Meeting – October 15-16, 2021

The FTESEA Board of Trustees met at Western Theological Seminary in Holland, Michigan


Conversation with the officials of FTESEA ecumenical colleagues in North America and Globethics in Switzerland – May 14, 2021.

On May 14, 2021 the FTESEA Executive Committee met by Zoom with ecumenical colleagues representing sister organizations in North America and Switzerland: Dr. Christine Hong (the Asian and Asian North American Theological Educators), Dr. Lester Ruiz (the Association for Theological Schools in USA and Canada), Dr. Wonsuk Ma (the Global Forum of Theological Educators), Mr. Andreas Waldvogel (Globethics), Dr. Kwok Pui (the Pacific, Asian and North American Asian Women in theology and ministry), Dr. Tat-Siong Benny Liew and Dr. Monica Melanchthon (the Society of Asian Biblical Studies). The conversation began with a brief presentation on the FTESEA process of reviewing its ministry and mission to which our colleagues responded in relation to the respective programs of their organizations. The focus then turned to the impact of pandemic and the challenges it has raised for the immediate future. Our conversation concluded with suggestions as to what our North American and Globethics colleagues see and hope for in their continued programmatic relationship with FTESEA in promotion of transformative theological education in North America and Asia.


Conversation with the officials of FTESEA ecumenical colleagues in Asia – May 12/13, 2021

On May 12, 2021 the FTESEA Executive Committee met by Zoom with ecumenical colleagues representing sister organizations in Asia: Dr. Po Ho Huang (Asian Forum for Theological Movements)), Dr. Lal Tin Hre (the Association for Theological Education in Myanmar), Rev. Hsiu Yin Chan (the Asian Women’s Resource Center), Rev. Arnel Faller and Hilda Putong (the Forum of Asian Theological Librarians), Rev. Lenta Simbolon (the Association of Theological Schools in Indonesia), Wati Longchar (Program on Theology and Cultures in Asia) Dr. Limatula Longchar (South Asia Theological Research Institute of the Senate of Serampore College), Dr. Wai Ching Wong and Dr. Hope Antone (United Board for Christian Higher Education). The conversation began with a brief presentation on the FTESEA process of reviewing its ministry and mission to which our colleagues responded in terms of their own ministries. The focus then turned to the impact of pandemic and the challenges it has raised for the immediate future. Our conversation concluded with suggestions as to what our Asian colleagues see and hope for in their continued relationship with FTESEA as together we seek to promote theological education that strengthens the ministries of Christian communities in Asia.


Conversation with the representatives of FTESEA Ecumenical Associates
February 22, 2021

On February 22, 2021 the FTESEA Executive Committee members had a Zoom meeting with the representatives of its ecumenical associates: Dr. Wen Ge, Mr. Job Zhou (Nanjing Union Theological Seminary), Dr. Manhong Lin (China Christian Council), Dr. Tan Kim Haut and Dr. Limuel Equina (ATESEA), Dr. Ioan Sauca and Dr. Kuzipa Nalwamba (WCC). The conversation focused on the following: the vision our associates have for their ministries in coming three to five years and their expectations for how FTESEA might accompany them in that process. Other areas of conversation important to FTESEA’s visioning process included their feedback on FTESEA increasing focus on actively initiating and engaging in consultations for the mutual benefit of theological education in Asia and the Pacific.


South Pacific Association of Theological Schools (SPATS) Accreditation Follow-up Workshop
February 11, 2021

The SPATS Accreditation Follow-up Workshop was held at the SPATS Secretariat Board room in Nasese, Fiji. Participants from the following colleges/seminaries took part in the workshop: 1. Davuilevu Theological College 2. Pacific Regional Seminary 3. Pacific Theological College 4. Methodist Deaconess Training Centre 5. St John the Baptist Theological College 6. Methodist Lay Training Center. The workshop was partly supported by FTESEA grant.